The dilemma at the root of absolute crisis is fundamentally determined by and as the myth of freedom. The individual can never truly be free as the very notion of individual is itself the dilemma. The apparent reconciliation of opposites is itself a point of view as Truth, the Absolute, has no opposite. It is the common state and condition which appears as separation, which invites seeking as the very search for intuition. The claim of position is marked by both the illusory sudden and gradual, as the position of and as name and form is itself a point of view. The tendency of crisis bears the futility of meaning. Without this myth of freedom there is neither illusion nor delusion, and this is true freedom, beyond being this or that. What then is maya but the notion of beginning, and the very notion of becoming.
The common state is a reflex as determined by the notion of circumstance, and is then fully identified as action and reaction, and the condition of insufficiency. As this state of plus and minus is the fully exploited position of insecurity, which as the falsity of point of view succumbs to and serves its own mechanism of device. There is indeed a presumption of range of motion determined by and as an assumption of center. This very i thought is phenomenal as are all the apparent related phenomenal conditions assumed as relation. The true I is noumenal. This then is the Pure Subject free of any notion of objectivity. The very object of experience can never be apprehended as there is in fact no experiencer. As such, one has never owned anything as one is everything.
Preconceptions and preconditions are expectations of who and what you think you are. Seeking itself is the contraction and obstruction. You will not find what you seek where you seek. You alone know the body form and identify as i, yet there is neither i nor you nor knower nor the possibility of alone. The ego claims awakeness and assumes its liberation. Devotion is the key to liberate the so-called me. Who is willing to trade forgetting in service and devotion? Devotion is endless and free of name and form. That which appears completely other, this otherness is thought.
Samana as sameness is inconceivable. In the company of the Master you disappear and are thus everywhere. One must become nothing and thus the end of the play of becoming. Longing to be nothing you find Me as Everything. This the Holy Union as one without a second. This association is itself purification. This Divine Relation is the Divine Condition. The holy container is the contained, the sustainer is the sustained, the maintainer is the maintained, the attainer is the attained.
The Master appears as a revolutionary absent of the dilemma of seeking, yet is an instrument and function as seeking to establish the healing and holistic singularity of the horizontal and vertical. The Master does not express as the Master is expression. The Master takes form to give you Knowledge of birth and death. Your basis of and as lack is your relation. The Grace of the Master is itself Diksha, initiation. The removal of doubt is the absence of the individual as the removal of the doubter. That which appears as the proceeding of the work is that which is prior.
The maya of the jiva is the Lila of the Master and the Master is the Self. The Divine Relation is the Divine Condition, and the Divine Condition is the prior Condition. Conscious sadhana is itself Communion. It is approach which reveals the Master. One finds themSelf in the one who finds themSelf in other, for this one is not other. One finds themSelf in the one who is not other. This then is surrender to the one who is Self-surrendered, and as such Bhakti and Jnana are one.
The untrue is brief and the true is eternal. All appearances are familiar. The familiar is untrue. Repetition is the nature of falsity and the way of death. It is Knowledge itSelf which is aware of ignorance. As the function of knowing is absent Knowing alone remains. The one who is Knowledge has no location. If there is no separate knower of Consciousness, who is the root of desires? The knower is the source of imagination and the knower is imagined. There may arise the pull to lay the Consciousness at the feet of the Master, yet the feet of the Master are Consciousness.
It is simply by means of your invitation that is the availability which appears as samana, and it is devotion alone which supports and maintains this appearance, and is then the serving of the invitations of those who are yet to realize this sharing, and as the many fingers do indeed appear as the form of one hand, so too this is the Grace of and as Blessing that is liberation. It is simply by means of Seeing as Darshan, and devotion as Heart, that the very Truth as the I of I shines perfectly radiant as true Knowledge and outshines every position and notion of i me and mine. To take refuge, abide, to rest in Me, is both intimate and eternal, immediate and vast. A simple glance is simply the means to purify across the ocean of time. The Imperishable Light is pristine, immediate, and direct, recognition as the fruit and taste, the utterance received, as the very vanquishing of illusion, for the ray and sun are the same as sameness.
The invitation remains to look to the nature of this sharing. This is the rarest of all sharings. How does this apparent sharing manifest? Is there a beginning? From where does recognition arise? This recognition and its subsequent reverence and devotion are the absolute humbling of position as Truth itSelf. Reality as it is incarnate. This is the rarest of all understandings. A single glance outshines the very stain of the density of assertion as separation. At whose feet do you rest? These feet are the very Consciousness you both seek and cherish. The smallest particle of doubt blinds spontaneity. Faith and trust are active functions beyond any notion of self and flow unceasingly from and as Heart which one appears within.
The familiar shadows majesty, as pride consumes the witness. Free of the assertion of the elemental body presumption, neither the doer nor the enjoyer take a stand. Understanding hides in desire to catch hold and claim, yet the rope is now the snake and the poison of self-possession is certain only of demise.
As sameness, the apparent range of that which may be commonly referred to as reference is so vast that there literally is no point of view whatsoever. Every question is heard prior to its expression as a so called voice, but every question is in fact verily the same question. That which is hearing and that which is speaking is the same, sama, sameness. This then the direct immediacy of and as the invitation, the immediacy of direct action, and this direct action is freedom itself as Love, and this then the welcoming.
Samana is a destroyer of illusion. The end of time is the end of mind, samana as sameness is verily the death of death. This is the immortal art, unconditioned, undetermined, unlimited, unbound, unborn. Ever humble, ever serving, ever radiant as Light. Om Swaprakash. Om Shanti Om ~ All Love.
Sri Samana
Samavaya Sangha ~ Darshan Germany 10.31.19