There is a silence that invites listening, and this is a silence that refers to the body.
The Silence that does not refer to the body is radiant, all-inclusive, wants nothing.
The silence that refers to the body invites listening and so there is a subtle movement and all movement is a hiding of Stillness.
Silence is just a name for what is All-Pervading.
This as Consciousness which appears to arise as the I does not move at all.
And so the invitation again returns to the Nature of this sharing.
The Silence is itSelf perfection.
And That which knows and is the Knowing of Perfection is itSelf Perfection.
There is no movement in this, there is no grasping, there is nothing arising, there is no to and from.
The one who attains Perfection gains nothing, has lost everything.
And so the Nature of this sharing points to the Timeless.
Nothing needs to be said, there is no transaction, all that is on the level of mind and mind is just another notion.
A notion that is simply an aspect of an aggregate known as self.
And so there may be seeking and the nature of seeking is not clear, and there may be the notion of the person and what this is is not clear.
What the nature of this sharing points to is This, this is the crux of it, is that there is nothing that can be offered but itSelf and what itSelf offers is relation and this relation is the end of difference.
This is the crux of it and this is such that it is many many many lifetimes.
It is not the object of desire that compels movement, it is the one true desire and the one true desire is out of view and all that is ever served is the one true desire.
For any possible notion of attainment of any object of desire is only satisfied by the satisfaction of the emptiness of attainment, and this perpetuates movement and movement is mind.
And so this Silence is still, its itSelf the recognition of itSelf, simply so. And IT in itSelf is Self-evident and Self-radiant.
So this relation is Devotion by nature, by essence.
The very recognition of Consciousness is Devotion, and so this Devotion has many names and many apparent stages and it gathers and dons these names at apparent points of its recognition.
And so this can be named Abheda and this is simply the mark and the seal of non-difference.
For as Devotion as there is the notion of between this is verily the end of the notion of between.
And so with this non-difference also goes cause and effect. And so not only is there no movement but there is no capacity to move as there simply is not difference.
This is the Nature of Sameness, this is the Nature of this Sharing.