The recognition of Light appears to be determined by the physical eye itself.
The eye appears to see many objects but can not see itself.
That which is Seeing is non-objective and cannot objectify itSelf, the Pure Subject.
Who is the seer?
The belief is that the eye alone sees and self is the seer, determined by the body identity and the fundamental belief that one is the doer.
As that is seen, this is Seer.
Is the symptom of the dualistic condition of this and that, cause and effect.
Conditioning and the nature of the conditioned mind is determined by the thought belief ‘seeing is believing’.
Mind itself is an illusion, yet the one who searches is looking for the one who looks.
The source of All Seeing is Light, which is The Divine Condition, as the seer and the seen are One AS Seeing.
What is seen is not independent of Consciousness, which is all pervasive, immanent.
That which is Seeing IS Consciousness, IS Light.
The eye which is no longer determined by this or that as it sees Light is the Light itSelf, as Seeing is The Light.
The identification as the perceiver is determined by the notion of self, of ego, which arises as perceiver.
As attention rests on objects and ownership, authorship and possession is claimed by means of separation.
Seeing the perceived is Seeing the perceiver.
The perceiver and the perceived are One AS Perceiving. The Pure Subject as Radiant Divine Consciousness.
One is and remains the Knowing of what arises, as the apparent experience of the senses is free of an experiencer.
Knowing is by means of reflection of and AS Light, beyond reflection and The Direct Recognition As Light.
The i is a point of view.
It is fixated by what it sees and this fixation is the condition of identification.
The Self is not a noun, the Self is a verb, a process.
The habit of identification is by means of the outward-arc, of attention, determined by objects as other, which determines a separate autonomous subject-self.
There is in Truth no other.
The seer and the seen are One AS Seeing.
That which is the Seeing of that which comes and goes does not come and go, the apparent subject and object are One.
Duality and non-duality are two apparent sides of the same coin, as are darkness and light.
As there is the Pure Subject there is Light
Eternal
Unconditioned
Unlimited
Unbound
Seeing is itSelf The Light and The Divine Condition
Immanent
Ineffable
Omnipresent